Madrid, 1895. Philippine History. An old Arabic folktale tells of the mantis pointing towards Mecca, and early French stories indicate that a lost child could find its way home by following the directions of a praying mantis. Centipedes also follow the earthworms which improve the fertility of soil, leading to Sepas association with fertility. National Commission on Culture and the Arts. Folklore Studies Vol. Choose Philippines. They are: The last three are theSantisima Trinidad, to whom the, Rawtit: the ancient and gigantic matriarch who wields a huge knife, wears a lycra, and has magical power to leap miles in one bound; she brings peace to the forest and all its inhabitants, Quadruple Deities: the four childless naked deities, composed of two gods who come from the sun and two goddesses who come from the upper part of the river; summoned using the paragayan or diolang plates, Sayum-ay and Manggat: the ancestral ancient couple who named all trees, animals, lakes, rocks, and spirits, Labang: evil spirits which manifests in animal forms whose bites are fatal, as the bite marks on humans can become channels for bad spirits, Lahi: spirits which are potential allies and protectors against the Labang, Malawan: spirits that live in the springs in the deep forest, Taw Gubat: jungle men who live deep in the forest, Bulaw: those who live in mountain peaks; depicted as shooting stars because they fly from one peak to another and lights its way with a torch made from human bone, Bulang: a man who got stuck underwater during a torrential rain, resulting to his body become a rock called Bato Bulang; his rock serves as a stopper to a hole beneath it at the Binagaw river, where if it is to be removed, the whole area will be submerged in water, Mahal na Makaako: the supreme deity who gave life to all human beings merely by gazing at them, Binayo: owner of a garden where all spirits rest, Binayi: a sacred female spirit who is the caretaker of the Kalag Paray; married to Balingabong, Balungabong: spirit who is aided by 12 fierce dogs; erring souls are chased by these dogs and are eventually drowned in a cauldron of boiling water; married to Binayi, Kalag Paray: rice spirits; appeased to ensure a bountiful harvest, Labang: evil spirits who can take the form of animals and humans, Daniw: spirit residing in the stone cared for by the healers, Anay and Apog: the only two humans who survived the great flood which killed every other human; lived on top of Mount Naapog, Inabay: wife of Amalahi; met a ghoul, who she requested betel nuts to chew on, as per custom; later turned into a ghoul due to the ghoul's betel nuts, Amalahi: husband of Inabay; killed by his wife, who had turned into a ghoul, Daga-daga: eldest child of Inabay and Amalahi; sister of Palyos; called on the help of the Timawa to escape from her mother, and took care of her child brother in the forest, Palyos: younger child of Ibanay and Amalahi; brother of Daga-daga; befriended a wild chicken who he became friends with until he became tall; eventually, his friend chicken left the world of the living, leaving on its two wings, which when Palyos planted, sprouted and fruited rice, clothing, beads, and many others, which he and his sister shared with others, Timawa: the elves who aided the child Daga-daga and her small brother Palyos to escape from their mother, Inabay, who had turned into a ghoul, Amalahi: a grinning man who tricked the giant Amamangan and his family, which led to their death, Amamangan: a giant whose entire family were tricked by Amalahi, leading to death, Daldali: the fast one, who is always in a hurry, which usually results into deplorable things; cousin of Malway-malway, Malway-malway: the slow one, whose acts are normal and proper; cousin of Daldali, Monkey and Crocodile: two characters where Monkey always outwits. Cudera, R. B., Razon, B. C., Millondaga, K. J. I. (1983). (1895). The woolly bear is a caterpillar that has folklore all his own in Barton, R. F. (1955, December). Likewise, some sites suggest that part of Sepas protective role, especially in regards to protecting Wesir, is due to the fact that centipedes will eat the bugs that feast on a dead body. Tulus: referred as the Great Spirit, who was neither male nor female and created all things, including the forest, those that we see (such as humans), and those that we can't see (such as spirits) from mud; created and re-created humans four times, first due to the non-existence of humans, second due to birthing issues, the third due to Lageay Lengkuos's initiation of the ascending of mankind into the Great Spirit's realm which resulted into the absence of humans on earth, and the last due to another initiation of mankind's ascending to the sky world which made the same effect as the third; Minaden: creator of mankind, which was made from mud; creator of the earth put at the middle of daylight; provided mankind with their clothes and languages; her house welcomes living women who managed to arrive in the upper most level of the upper worlds, Meketefu: the unapproachable brother of Minaden; also called Tulus, he corrected the sexual organs and noses of mankind; gave one group of people the monkey clothing which can turn anyone into monkeys, while gave another group bows and arrows, Monkey Leader: also called Little Moneky, he is a culture hero who went to Tulus to intercede for his people, which resulted in his group to ascend the upper regions; two non-believer of his group were left on earth, but he returned to give them earth and a piece of iron which extended from earth to sky, which became the source of all iron, Biaku: the magic bird who furnished the clothes and beads initiated by Minaden; when a neighboring people attacked the Teduray to take wealth, Biaku fled. Picardal Jr., E. B. Hussin, H., Santamaria, M. C. M. (2008). Hart D. V., Hart H. C. (1966). Balatik: Etnoastronomiya, Kalangitan sa Kabihasnang Pilipino. "9 Magical Insects and Their Folklore." Our About.com Guide to Insects, Debbie Hadley, says, According to folk wisdom, when the brown bands on fall woolly bears are narrow, it means a harsh winter is coming. 17: The Adam and Eve of the Ilocanos. 3, No. Webdeities associated with centipedes. The University of Chicago Press. Mojares, R. B. In some areas, the caterpillar is associated with magical wisdom take, for instance, the hookah-smoking caterpillar in Lewis Carrolls Alice tales, who offers deep thoughts while indulging his habit. He was sometimes referred to as the centipede of Horus but was also closely associated with Osiris. Marriage, Love, and Lust. A cookie which helps me track how many visitors come to my site and what pages they look at. Monier-Williams, Monier (1872). Creation and Flood Myths in Philippine Folk Literature. 45, No. Theyre determined little creatures, who spend their entire existence preparing to be something else. On this Wikipedia the language links are at the top of the page across from the article title. The Institutions of Maguindanao. [2], Some ethnic groups have pantheons ruled by a supreme deity (or deities), while others revere ancestor spirits and/or the spirits of the natural world, where there is a chief deity but consider no deity supreme among their divinities. Noceda-Sanclucar (1754). Garuda is believed to be a vahana (conveyance) of Vishnu, one of the Trimurti. 31, No. (1997). Religion and Society Among the Tagbanuas of Palawan Island, Philippines. Mojares, R. B. Empuq: the supreme deity, lord, and owner; the creator of all things in the world; Diwata: benevolent and protective deity who stays in the median space called Lalangaw; the mediator between humans and the supreme deity. Madrid, 1895. Centipede colors vary from pale yellow through to deep brown. It could be inferred that Cent This contact between native and foreign faiths later accumulated more stories, which also became part of both faiths, with some alterations. Conquistas de las Islas Filipinas, 15651615 (Spanish Edition): Bilingual ed edition. WebGoats: Goats are a sign of good luck. Sepa was usually represented as a mummy with the two antenna (or horns) of a centipede. Its a rich artistic tradition, and its influence on Sekiro is clear. Imprenta de la compaia de Jesus, 1754. University of the Philippines Press, 2000. Religion of the Katipunan. Dancel, M. M. (1989). Philippine Ethnographic Series. As centipedes are venomous, Sepa was also considered to have power over other venomous animals and could be invoked for protection against snake bites and scorpion stings. Philippine Sociological Review Vol. 8, No. Scutigera coleoptrata: This is commonly referred to as the house centipede. Madrid, 1895. Page 630. Philippine Mythology. Snpan Singsing: Center for Kapampngan Cultural Heritage. Jean-Paul G. (2016). Beyer, H.O. Juan Jos de Noceda,Pedro de Sanlucar. Hornedo, F. H. (1994). Some centipedes glow in the dark (like the Geophilus electricus). Blumentritt, Ferdinand (1895). Journal of International Development and Cooperation of Hiroshima University. Webdeities associated with centipedesgriffin park demolishedgriffin park demolished Nabaloi Tales. Page 12. Want to shed the baggage of your old life and embrace a new and beautiful one? Centipedes freak me right the hell out, so why not start with their god? Manila: MCS Enterprises . A reclamation of one's heritage. Learn Religions, Sep. 20, 2021, learnreligions.com/insect-magic-and-folklore-2562520. Makati City: Bookmark. Webmichael carmine longtime companion; lyon college salaries. 1965 Filipino Popular Tales. New Day Publishers. Relation of the Filipinas Islands. Boquet, Y. Pedro de(1613). Borneo Research Bulletin. Tagbanua Heaven. Sepa, Centipede God. (1582) 1903. kristian--mingle said: Ive heard that Loki is commonly associated with spiders. The sign of Aries is one of action, fire, lust, and rage. Bagobo Myths. This is a wide concept that can be used to describe the spirits of deceased loved ones, gods of Japanese mythology, animal spirits and even the deities of other religions such as Buddha or Bodhisattvas.There are said to be eight million kami () which is a number traditionally used to express infinity in Japan. Madrid, 1663. The Fall of the Babaylan. Carlson, S. E. (2014). A Visit to the Philippine Islands. Ateneo de Manila University. Much like a compass, the mantis can be associated with the four cardinal points of a compass. Some deities of ethnic groups have similar names or associations, but remain distinct from one another. Maribago; can break pestles with his bare hands; one of the Mactan chieftains loyally allied to Datu Mangal, Tindak-Bukid: chief of Bo. Agurang: the good spirit who fought against Asuwang, Asuwang: the malevolent spirit who fought against Asuwang, Gamhanan: the supreme deity and giver of life, security, and livelihood; lives with many other gods in Mount Daeogdog, where he gives life and punishes errant mortals; used to have a loyal deer-like pet and messenger called Panigotlo, which bleated as a sign of abundance to mortals or foretells floods and despairs to alert the people, Bululakaw: lived in the island's sacred mountain called Madya-as, Bangutbanwa: deity who is prayed to for a good harvests and an orderly universe, Mangindalon: intercedes for sick persons and punishes enemies, Damhanan: the hunter who killed Panigotlo, the sacred deer-like pet of Gamhanan, Daeogdog: a man with violent temper whose name means thunder; married to Mabuot; wanted to force a marriage between his daughter Agahon and a man named Maeopig, Mabuot: a woman who was kind and gentle, married to Daeogdog; tried to prevent the marriage of Agahon with the hot-tempered Maeopig, Agahon: daughter of Daeogdog and Mabuot; said to be as lovely as the dawn; was to be married to Maeopig even though she rejected the proposal; killed herself before the marriage; from her burial, grew the mango tree, Maeopig: suitor of Agahon; had an uncontrollable anger and was chosen by Daeogdog to marry his daughter, Maka-ako: the supreme deity residing on the uppermost level of the cosmic universe's seven layers, Alunsina: the mother goddess of the Hinilawod epic heroes; aided in the battle against Saragnayon, Laonsina: a sky goddess and grandmother of Nagmalitung Yawa, Unnamed Sky God: a sky god who prevented Balanakon from traveling to Labaw Donggon's territory, Tagna-an: the creator god and a busalian shaman; the most powerful and versatile of all ma-aram shamans, Hugna-an: the first man; a ma-aram shaman and child of Tagna-an, Humihinahon: the first woman; a ma-aram shaman and child of Tagna-an, Kapapu-an: the pantheon of ancestral spirits from whom the supernatural powers of shamans originated from; their aid enables specific types of shamans to gush water from rocks, leap far distances, create oil shields, become invisible, or pass through solid matter, Papu Estrella Bangotbanwa: a deified shaman who controlled the forces of nature, Sidapa: god who establishes a person's lifespan through a very tall tree on, Pandaque: god who allows the souls of the dead to enter Mount Madya-as, the home of the dead, if a proper mag-anito ritual is held, Simuran: a god who takes the souls to the lower regions, Siginarugan: a god who takes the souls to the lower regions, Bangle: carries the non-liquefied soul across the water; the way he carries the soul differs depending on the soul's answers to his questions, Bagubu: deity of the stream which follows after the crossing with Bangle, Labaw Donggon: an epic hero who journeyed to many lands, Gimbitinan: a wife of Labaw Donggon; mother of the hero Asu Mangga, Anggoy Doronoon: a wife of Labaw Donggon; mother of the hero Buyung Baranugun, Yawa Sinagmaling: the wife of the lord, Saragnayon; Labaw Donggon fell in love with her, leading to the battle between Labaw Donggon and Saragnayon, Saragnayon: husband of Yawa Sinagmaling; became a mortal after the wild boar which safeguards his immortality was defeated, Asu Mangga: hero son of Gimbitinan and Labaw Donggon; fought Saragnayon for the release of his father, Buyung Baranugun: hero son of Anggoy Doronoon and Labaw Donggon; fought Saragnayon for the release of his father. Wigington, Patti. 4: Death and After Death: Ivatan Beliefs and Practices. The Philippine Islands, 14931898: Volume XXXII, 1640. Sevilla, Spain: Archivo de la Indias. Ethnography of the Bikol People. Ramirez y Giraudier, 1860. (1977). Fundacin Santiago, 1996. Page 251. In an interesting contrast, although beetles are typically found in less-than-clean places, and are sometimes associated with filth and disease, they are also part of the cycle of life that leads to new beginnings and creation. Aring Sinukan: sun god of war and death, taught the early inhabitants the industry of metallurgy, wood cutting, rice culture and even waging war; Mingan: a deity who rules with Sinukuan over Arayat, also called Kalaya and Alaya, Apolaqui: sun god who battled his sister, Mayari, Mayari: the moon goddess who battled her brother, Apolaqui, Apng Malyari: moon god who lives in Mt. Supporting Sanctuaries for All Living Creatures. Good Press, 2019. ien- ing: St.-Gabriel-Verlag. Bijdragen tot de Taal-, Land- en Volkenkunde. Esquire. [3] Each ethnic group has their own general term used to refer to all deities or a sub-set of deities, of which the most widespread term among the ethnic groups in the country is anito. Handbook of Philippine language groups. Zorc, David. H. Roldan, 1832. If youre going to do some weather divination and magic, consider bringing the woolly bear in. XIV. (1917). University of San Carlos Publications. Barton, R. F. (1949). Southeast Asia Institute. The ties that bind: The Buhid Mangyan People of Mindoro, their Sacred Lands and Medicine Mountain. [8][9][10] There have been proposals to revitalize the indigenous Philippine folk religions and make them the national religion of the country during the First Philippine Republic, but the proposal did not prosper, as the focus at the time was the war against Spanish and, later, American colonizers.[11]. harpotho said: Maybe Arachne, the Greek woman who was turned into the first spider by Hera. Stacey, N. (2007). Hurao in the middle of Samar; more powerful than his sons, including Maka-andog, Tigalhong: brother of Maka-andog; first inhabitant of Leyte, Delalaman: a giant who defeated a priest in a challenge; remained faithful to the old faith, and was never baptised, just like Maka-andog and the other ancestors, Dawisan: one of 912 children of Maka-andog who inherited his father's strength and magic, Yugang: a wife of Maka-andog associated with the gold loom, Ai Suno: the supreme child deity also called Salvador Suno; later conflated with the Child Jesus due to Christian influence, Baroko: the bird who aided in the retrieval of the Lingganay nga Ugis (silver bell), which it dropped at Kamayaan river and can only be retrieved by Ai Suno when he returns on land, free his people from bondage and give them their second bodies; if the bell is retrieved by someones else, a great deluge will occur, Pinay: the founder of the Eskaya language and script; in some sources, Datahan, a historical person who founded an Eskaya school, is said to be a reincarnation of Pinay, Tumud Babaylan: custodian of a sacred silver bell who was stolen by a Spanish priest named Prayleng Vicente; retrieved the stolen by through the aid of a bird called Baroko, who flew with the bell, Humabad: a priest-ruler of Opon, known for his treachery of welcoming the foreigner Magellan and conducting a blood compact with him, Umanad: the epic hero and ruler of Cortes who refused to be baptized and subjugated by Magellan; he allied himself with Lapu-Lapu of Mactan and bravely waged war against Humanad upon his return to Bohol, which ended with Humabad's death and a mortally wounded Umanad, Daylinda: wife of Umanad who was baptized by Magellan; was afterwards gently cast away by Umanad; committed ritual suicide due to the death of her husband, Dangko: the ruler of Talibon who refused to be baptized and subjugated by Magellan, Iriwan: an aide provided by Lapu-lapu to Umanad; became a good friend of Umanad; aided Umanad in his battle against Humabad; sailed Umanad's mortally-wounded body to Cortes through the mystical snaking river Abatan-Waji. Bulol: household divinities that are the souls of departed ancestors; Nabulul: spouse of Bugan; a god who possesses or lives in Bulul figures; guards the rice and make the rice harvest plentiful, Bugan: spouse of Nabulul; a goddess who possesses or lives in Bulul figures; guards the rice and make the rice harvest plentiful, Gatui: divinities associated with practical jokes, but have a malevolent side that feast on souls and cause miscarriages, Tagbayan: divinities associated with death that feast on human souls that are guarded by two headed monsters called kikilan, Imbayan: also called Lingayan; divinities who guide souls after they die, Himpugtan: an Imbayan divinity who can terminate those that displease him, Munduntug: divinities from the mountains who cause hunters to be lost. Liddum: the only deity who inhabits the realm called Kabunian; communicates directly with humans on earth; Lumadab: has the power to dry up the rice leaves, one of the eleven beings importuned to stamp out rice pests, Mamiyo: the stretcher of skeins, one of the twenty-three deities presiding over the art of weaving, Monlolot: the winder of thread on the spindle, one of the twenty-three deities presiding over the art of weaving, Yogyog: a causer of earthquakes; dwells in the underworld, Alyog: a causer of earthquakes; dwells in the underworld, Makalun: spirits that serve the function as messengers of the gods, Namtogan: the paraplegic god of good fortune whose presence made rice harvests and community livestock bountiful; when the humans he was staying with at Ahin began neglecting the. Frigga was the wife of the all-powerful Odin, and was considered a goddess of fertility and marriage within the Norse pantheon. (1977). University of San Carlos Publications. Which cookies and scripts are used and how they impact your visit is specified on the left. Views on Philippine Revolution, Volume 1. Anvil Publishing. They do not store any information about you other than that which is strictly required for navigation and function, and I have no aceess to any of the data. Wisdom from a Rainforest: The Spiritual Journey of an Anthropologist. Asuang Steals Fire from Gugurang. Manzano, L. C. The Tboli. Madrid, 1895. Ragandang III, P. C. (2017). The Manobos of Mindanao. Lalahon: the goddess of fire, volcanoes, and the harvest; Santonilyo: a deity who brings rain when its image is immersed at sea; Magbibaya: a deity similar to the god Magbabaya of the Bukidnon, Rizal: a culture-hero who is said to return in favor of his people's struggle for genuine freedom; based on a historical person, Leon Kilat: a hero who is said will return to the people together with Rizal and Bonifacio in Cebu; based on a historical person, Pantaleon Villegas, Buhawi: also called Kano, a hero who will someday return to aid his people in their struggle in Negros; based on the historical person, Ponciano Elopre, Libo: the first child and son of Sicabay and Sicalac; was taken south after the defeat of Pandaguan; became the ancestor of a brown-skinned race, Saman: the first daughter and second child of Sicabay and Sicalac; was taken south after the defeat of Pandaguan; became the ancestor of a brown-skinned race, Pandaguan: a younger son of Sicabay and Sicalac; a clever man who invented the fish trap which caught a giant shark; father of Arion; challenged to overpower the gods, and was punished by zapping, Arion: son of Pandaguan who was taken north after the defeat of Pandaguan; became the ancestor of a white-skinned race, Son of Saman and Sicalac: was taken east after the defeat of Pandaguan; became the ancestor of a yellow-skinned race. University of the Philippines. Retrieved from https://www.learnreligions.com/insect-magic-and-folklore-2562520. Edited by Alejandro, R. G., Yuson, A. US-China Education Review B, May 2016, Vol. (1983). Design courtesy Andi Mancuso Studios. That means I feel pretty good about offering meats and/or cheeses to Sepa, but not fruits, and not really sweets (which are frequently grain-based). Wigington, Patti. 1: The Lumawig Bontoc Myths. Manila: Oriental Commercial Company. Cultural and ecological significance of Odonata (Insecta) to the T'boli of Lake Sebu, Mindanao, Philippines. Ethnographies of Conservation: Environmentalism and the Distribution of Priviledge. Maklilum-sa-twan: the god of the plains and valleys. From the Philippines to The Field Museum: A Study of Ilongot (Bugkalot) Personal Adornment. Kami can be good or bad. Indiana University. Holy Angel University. [1] The diversity in these important figures is exhibited in many cases, of which a prime example is the Ifugao pantheon, where in a single pantheon, deities alone are calculated to number at least 1,500. About 20 families and 3,000 species of centipedes have been discovered worldwide. Lets look at some of the magical meanings behind butterflies. On January 14th we honor Sepa, the Centipede God. The Tingyans of Northern Philippines and Their Spirit World. Jocano, F. L. (1967). 41, No. Page 275. Quezon City: Rex Publishing Company. Sepa is considered to be a protector against poisonous bites and stings, which is a common attribute among deities of venomous creatures, including scorpions (Serqet) and snakes (Wadjet and others). Mama Guayen: a god that carries the souls of the dead in a boat to the ends of the earth; Sumpoy: god who guides the soul toward a very high mountain, Sisiburanen: the god who rules the mountain where Sumpoy drops off the souls of the dead, Mangalos: the spirits who eat the insides of children; takes away young lives, Hangin: the spirits of the death wind; takes the life of the elderly, Sitaho: also called Sibo Malabag; the god of the early migrants from Borneo, Estrella Bangotbanwa: deified shaman from the 19th century, Canla and Ona: the couple hidden under a clod of earth thrown down by the god Lalaon as punishment to the people who showed malice towards the couple; said to go forth onto the world only after the people become good and envy in the world disappear, Hari-sa-Boqued: an emissary of Canla and Ona; Mount Canlaon is said to burst whenever word has been sent from Canla and Ona to Hair-sa-Baqued, asking if the people have become good and envy is no longer in this world; in other versions, he is also a king of a prosperous kingdom, where his followers are humans, but in one case, he also has loyal dwarfs as followers; disallowed the people from planting tobacco near the summit, but was disobeyed, resulting in an eruption, Maniuantiuan: the beautiful and graceful wife of Marikudo who negotiated with Pinampang; came from a commoner family, Mambusay: son of Marikudo who first spoke with the ten Bornean datus and hear their plea, Makatunao: a tyrant ruler whose actions forced the ten Bornean datus to flee to Panay, Puti: the leader of the ten Bornean datus who fled to Panay; returned to Borneo and fought Makatunao, Pinampang: wife of Puti who negotiated with Maniusntiuan, Bankaya: one of the ten Bornean datus; settled at Aklan, Sumakuel: one of the ten Bornean datus; settled at Hamtik, Paiburong: one of the ten Bornean datus; settled at Irong-Irong, Horned Presidente: a presidente of a town who yearned to have more power to control the people; he wished for horns to frighten his constituents, which instead led to the people withdrawing their support; died while still wanting to keep his power, Laon: the supreme deity; a goddess said to reside in the mountain at the neighboring island of Negros, Bulalakaw: a bird god who looks like a peacock and can cause illnesses; lives in, Bangutbanwa: ensures good harvests and an orderly universe, Mangindalon: intercedes for sick persons; punishes enemies, Soliran: one of two performers of the marriage ceremonies, Solian: one of two performers of the marriage ceremonies, Tungkung Langit: the god of the sky who brings famine, drought, storms, and floods, Lulid-Batang: the god of the earth, responsible for earthquakes and volcanic eruptions, Linting Habughabug: the god of lightning, whose look kills people and who shouts in anger, Launsina: the goddess of the sun, moon, stars, and seas, and the most beloved because people seek forgiveness from her, Burigadang Pada Sinaklang Bulawan: the goddess of greed to whom people pray when they want to get rich, Saragnayan: the god of darkness who has the power to replace brightness with darkness, Lubay-lubyuk Hanginun si Mahuyuk-huyukun: the goddess of the evening breeze; cools people, especially during the summer, Suklang Malayun: the guardian of happy homes.
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